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Trumix.com : Podcast : Society and Culture : Unknown

An Introduction to Awareness

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Language: English
Category: Society and Culture / Unknown
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26. Attachment
Thoughts are such a powerful attractant, pulling us into their mesmerizing beauty, that we are all lost in our own swirling hidden world of our own ideas. These thoughts do not need to have a meaning; their possession itself is flattering to us. We find our greatness reflected in these thoughts, and rather than reason serving us as a tool for understanding, all too often Reason serves instead as a center of worship for us. ...

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[ Mon, 3 Sep 2007 16:14:33 -0400 ]


26. Attachment
Thoughts are such a powerful attractant, pulling us into their mesmerizing beauty, that we are all lost in our own swirling hidden world of our own ideas. These thoughts do not need to have a meaning; their possession itself is flattering to us. We find our greatness reflected in these thoughts, and rather than reason serving us as a tool for understanding, all too often Reason serves instead as a center of worship for us. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Mon, 3 Sep 2007 16:14:33 -0400 ]


25. Part Three - Philosophy and Practice
History is the story of human understanding, flavored and colored with human deeds. Philosophy, whether faithful to the love of wisdom, or as the servant of religion, politics, or science, has been the engine of that story, producing systems like other engines produce smoke. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 20 May 2007 12:00:38 -0400 ]


25. Part Three - Philosophy and Practice
History is the story of human understanding, flavored and colored with human deeds. Philosophy, whether faithful to the love of wisdom, or as the servant of religion, politics, or science, has been the engine of that story, producing systems like other engines produce smoke. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 20 May 2007 12:00:38 -0400 ]


24. Indefinite Monism
Within the mundane view of Materialism, reality consists of matter and void. For those that adhere to the view inherent in Materialism, but hold out also the possibility of something called Mind or Spirit, there is the idea that what exists in the world are various entities or beings, all of which are either modes of Being or categories of beings. For the scientific Materialists – Physicalists – however, there are only things. ...

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[ Sat, 19 May 2007 12:00:35 -0400 ]


23. Consciousness
Awareness transcends and is immanent within consciousness. This is just an abstract idea and thus should only be seen as a signpost to the actual reality that gives rise to and understands the world. ...

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[ Sun, 1 Apr 2007 12:00:32 -0400 ]


23. Consciousness
Awareness transcends and is immanent within consciousness. This is just an abstract idea and thus should only be seen as a signpost to the actual reality that gives rise to and understands the world. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 1 Apr 2007 12:00:32 -0400 ]


22. Truth, as Actuality and Wholeness
The Truth is what functions in the world. This can be taken as a relation of correspondence with what exists in the world, but that is a surface understanding only. ...

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[ Sat, 10 Mar 2007 12:00:55 -0500 ]


22. Truth, as Actuality and Wholeness
The Truth is what functions in the world. This can be taken as a relation of correspondence with what exists in the world, but that is a surface understanding only. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sat, 10 Mar 2007 12:00:55 -0500 ]


21. Spontaneity
The classical idea of causation is derived from a view of reality that consists of a world filled with separate, independently existing entities. ...

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[ Sun, 4 Feb 2007 12:00:27 -0500 ]


21. Spontaneity
The classical idea of causation is derived from a view of reality that consists of a world filled with separate, independently existing entities. ...

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[ Sun, 4 Feb 2007 12:00:27 -0500 ]


20. Affection and Clarity
No one would ever say that we reason things to be. Instead, we ‘will’ them to be, according to prevalent belief. That reason is not the source of action is clearly apparent. It is even more so if one looks at the unreasonable activities of humanity in the world. It is our passions that drive us, it is often said. And to a degree this is true. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Wed, 6 Dec 2006 12:00:41 -0500 ]


20. Affection and Clarity
No one would ever say that we reason things to be. Instead, we ‘will’ them to be, according to prevalent belief. That reason is not the source of action is clearly apparent. It is even more so if one looks at the unreasonable activities of humanity in the world. It is our passions that drive us, it is often said. And to a degree this is true. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Wed, 6 Dec 2006 12:00:41 -0500 ]


19. Contemplation
We must now bring two concepts together in order to show how it is that we “develop” an understanding of the world. ...

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[ Thu, 23 Nov 2006 12:00:01 -0500 ]


19. Contemplation
We must now bring two concepts together in order to show how it is that we “develop” an understanding of the world. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Thu, 23 Nov 2006 12:00:01 -0500 ]


18. Understanding, Perspectival Interpretation, and Knowledge
We must distinguish between understanding and knowledge....

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[ Sun, 12 Nov 2006 12:00:20 -0500 ]


18. Understanding, Perspectival Interpretation, and Knowledge
We must distinguish between understanding and knowledge....

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 12 Nov 2006 12:00:20 -0500 ]


17. Sources of Knowledge
We can distinguish, apparently, two types of knowledge – one that derives from our immanence within experience and one that derives from our representational schemas of existents. ...

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[ Wed, 1 Nov 2006 12:00:35 -0500 ]


17. Sources of Knowledge
We can distinguish, apparently, two types of knowledge – one that derives from our immanence within experience and one that derives from our representational schemas of existents. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Wed, 1 Nov 2006 12:00:35 -0500 ]


16. Imagination
We can imagine a world of separately existing physical matter devoid of conscious Awareness. Does that mean it is ‘real’? What exactly do we mean when we say that we imagine something to be true?...

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[ Thu, 19 Oct 2006 12:00:28 -0400 ]


16. Imagination
We can imagine a world of separately existing physical matter devoid of conscious Awareness. Does that mean it is ‘real’? What exactly do we mean when we say that we imagine something to be true?...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Thu, 19 Oct 2006 12:00:28 -0400 ]


15. The De?nouement of Materialism
Many would argue that consciousness is nothing more than a registration; that there is no actual lived-event because that would entail some form of Mind-Body dualism. ...

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[ Sun, 24 Sep 2006 12:00:45 -0400 ]


15. The De?nouement of Materialism
Many would argue that consciousness is nothing more than a registration; that there is no actual lived-event because that would entail some form of Mind-Body dualism. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 24 Sep 2006 12:00:45 -0400 ]


14. The Problem of False Halts and Captivity
Whenever we attempt to ‘transcend existence’ we are faced with the problem of halting our ‘transcendence’ within some aspect of phenomenal existence. Such a false halt results in a state that cannot be considered transcendent, but merely transcendentally inclined yet still captive within existence. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 17 Sep 2006 12:00:47 -0400 ]


14. The Problem of False Halts and Captivity
Whenever we attempt to ‘transcend existence’ we are faced with the problem of halting our ‘transcendence’ within some aspect of phenomenal existence. Such a false halt results in a state that cannot be considered transcendent, but merely transcendentally inclined yet still captive within existence. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 17 Sep 2006 12:00:47 -0400 ]


13. Reality
Phenomena arise spontaneously and necessarily. We cannot stop the world from appearing; nor can we stop thoughts from arising. These two categories of phenomena are arbitrary, based upon our habit of distinguishing that which is ‘internal’ – thought – and that which is ‘external’ – the world. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 10 Sep 2006 12:00:05 -0400 ]


13. Reality
Phenomena arise spontaneously and necessarily. We cannot stop the world from appearing; nor can we stop thoughts from arising. These two categories of phenomena are arbitrary, based upon our habit of distinguishing that which is ‘internal’ – thought – and that which is ‘external’ – the world. ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 10 Sep 2006 12:00:05 -0400 ]


12. The Dimensional, Shared Structure of Being
What then is the form of the world that we seek? In order to understand this question it is appropriate to start by becoming clearer about what we mean by the expression “the world.” ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 3 Sep 2006 12:00:13 -0400 ]


12. The Dimensional, Shared Structure of Being
What then is the form of the world that we seek? In order to understand this question it is appropriate to start by becoming clearer about what we mean by the expression “the world.” ...

MORE... | LISTEN | DOWNLOAD | MOBILE DEVICE

[ Sun, 3 Sep 2006 12:00:13 -0400 ]


11. The Epistemological Foundation of Science
In reality there is only Awareness. ...

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[ Sun, 27 Aug 2006 12:00:44 -0400 ]

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